Saturday, May 12, 2012

New instrument factory

Yours for $326.63  not including S&H.
Finish optional (this is unfinished), paint and carving are additional.




Sometimes you make a new instrument and your apprentice makes a video of himself fooling around on it. I Made Terip custom made this particular 11-key model for a Parisian client seeking the baritone quality of West Bali jegog. It features the A#  major scale with lowered seventh (si). This is a diversion from both traditional jegog tuning, approximately A# - C - E - G#, and tingklik tuning, C# - D - E - G# - A.

Originating in North Bali, tingklik is often confused with suspended-key rindik or grantang. It is constructed with a row of flat bamboo or coconut shell keys resting on beams and affixed with one pin through a single hole in each key; a matching row of resonators, split along half to two-thirds of their lengths, sit parallel to and beneath the keys.

An advantage of this construction is its relative stability in temperate climates. As humidity and temperature reach extremes bamboo, like wood, stretches and shrinks, losing the keys' original fine tuning and even cracking, losing resonance altogether. The type of thick bamboo used here is most resistant to climatic change and locally called Petung Jenggot.

Tuesday, May 8, 2012

Tingklik Jegog: mini horse-bamboo instrument for export

A French composer ordered a tingklik jegog, low-register tingklik in a major scale with lowered seventh.

It took three day-trips, but they successfully harvested large bamboo appropriate for export to temperate climes. I stayed home, but there were tales of our distant cousin falling down the steep hill, an albino snake, and having to find ever more skilled bamboo-climbers to hack this stuff down from the thick and oblique stand.
Harvested bamboo with sandals for scale
After a day of drying Gedung chopped them into more workable lengths and set them in the hot Sulawesian sun to dry.
Kosil, left, gets some idle suling making done while the other Balinese chat.
I scrubbed the dry mud and mold with soap and stood them up to dry. Another day passed before Kosil tried his hand at drafting the keys.
Low register keys are very quiet without a matching resonator!
The fundamental is determined by the ratio of length to thickness
The first octave
Those are great lengths of PVC pipe for resonators. We prefer bamboo for aesthetic and economic reasons, but the type used for resonators invariably suffers in temperate climates. There are also great lengths of wood for the frame.
Planing wood for the frame
Gedung examines hand-chiseled legs. I exclaimed that's way too long and Terip batted me away humorously. Eventually he came over and marked the long piece to be cut down.
That's way too long!
Stay tuned for a video and sound sample of the finished instrument! 

Friday, April 27, 2012

New plans and TWS fundraising


A Bali Arts Institute professor, Nyoman Windha, called Pak Terip a couple days ago to ask him to play a Western collaboration at the Arts Festival. Kosil is going home for good at the same time in early June, and since I'm something of an unwelcome pet of Terip's here I'm going to make passage home Stateside. The situation reminds me of Bob Brown's dog in Payangan, who was abused when he was home in California and ended up a fearful, cranky animal like most Balinese dogs.

Exception to my stagnant state of mind here: I finally decided to break out of my ground state of passivity and learn to make compound resonator keys, the building block of my teacher's bamboo instruments. 


Here is a prototypical example. The ones on the right I cracked in the process of hacking and sawing -- granted, the saw is way oversize for the job -- but the others are passable keys with compound tone! I didn't even cut myself, though my arm woke me last night with tendonitis pain and the pads of both thumbs are sore from handling the knife in unfamiliar ways. Terip took pity on my efforts after a couple of bad takes and coached me a little; his touch with the same knife shaped the bamboo like wax.

Which brings me to my fundraiser for The Walden School, a summer music camp that uses innovative and celebratory techniques to develop musicianship and composition practice. Kids who can't afford it can apply for a scholarship, which is where the money goes. My goal is $300, and once your gifts pass the $100 mark the Board will match everything I raise dollar for dollar!

What's the fun in giving this time? I'm going to make compound keys to standard -- no easy feat as all my examples have been just passable -- one a day. $10 sponsors one key. Pledge another $3 per tingklik key and I will attempt these flat, thick bamboo pieces best for temperate climates. If we make it to the tingklik keys it'll be good news for instrument making Stateside.

At the end of my project I'll record and post the scale produced as a thank-you. If you want, request a small key as a souvenir and I'll try to fit it in my suitcase. Thanks also to the Balinese who are donating scrap and sale quality bamboo for my project, and a big thank-you to my teacher.

Friday, April 13, 2012

The smell of CDs burning

Labels are printed, cases are coming out of their shrinkwrap, and Pak Terip and I are taking turns with the two power outlets on the extension cord to our room. There's a post office in the village proper. Y'all will have your shiny Munduk Gerantang CDs in no time.


You can sample and buy the first couple tracks that have uploaded on tripittaka.bandcamp.com ... eventually I'll have the bandwidth (no pun intended) to get that site up and running.

Still gifting orders with a free sampler CD from my all-genres field recordings. Click through and donate, according to your means, $12-20. Remember to include your address.

Thursday, April 12, 2012

From Central Sulawesi


A desert-like breeze is welcome as it floods in the room's large house-shaped window. It carries the not unpleasant fragrance of burning coconut husks, apparently waste from a common industry here. The water here is darkly tinged with minerals, staining laundry yellow if one is not quick to dry it. I like the iron content for my thalyssemia, but a glance at the neighbor's kids suggests something else sinister in the environment.

I worried about numerous small, slender bugs in the bed the first morning but they didn't seem to be biting and Kosil assured me they were okay. On the other hand we are all covered in mild rashes. Mine healed in a week but fresh, flea-bite-like ones appear. Pak Terip bathes his skin in Bokashi fermented herbal oil day and night.

The first few days Pak Terip dozed in the daytime heat. Now they've stepped up practice, having us there from morning small-group practice until night. Of course the organizer, Pak Sadyana, buys us lunch, fat individual portions of rice and savory dishes arranged in a brown wax paper pyramid. Evening rehearsals are productive but dripping hot and plagued by mosquitos. Kosil mainly works the drummers while I take on one side of the gangsa and try errantly to help the trunk melody, jegog and calung. The guys seem a decent enough bunch, joking with each other and laughing when I made an egregious mistake that drew harsh words from my teacher.

The Balinese emigrants understandably vary. Some are at least as hospitable as the folks back in the Buleleng mountains, dropping in on us and offering to take us out to see sights and dine at their homes. One lent me his only laptop and modem when word got out that my Linux system wasn't working with the local mobile broadband options. The gamelan has invited me to perform with them at the festival in Yogjakarta come September, expenses paid. Of course I want to see this through to the end, so I again have incentive to raise those visa renewal dollars.

Cool things I saw on the full-moon holiday Purnama, when we played a family temple initiation ceremony (Dewa Yatnya) from morning until early afternoon and then prayed at the temple our host serves as treasurer:
  • a very high platform, about two people-heights up, fully decked out in cloth and banten, the four corner poles extending up to full-height penjur.
  • At the end of the sacred mask ritual Sidha Karya a household member cracked a raw egg and sprinkled it over offerings placed on the ground, then smashed a ripe coconut on the stony ground. Terip explained it symbolized gratitude to Mother Earth.
  • A kumpul, traditional Balinese wood bell, tower decorated on all sides with Christian freizes. It's religiously very mixed here, though around the village everyone's Balinese.
Our host Komang recorded donations at the front of the Purnama congregation. At the end of the ceremony as everyone was leaving he took the podium and announced every household and the amount contributed. Many gave Rp 20. but several gave more. I remarked on this to Pak Terip who replied it's only the right way to practice transparency.

Don't worry, I still won't identify you and your contributions without your permission. 

PS No, we didn't feel the earthquake.  

Sunday, April 1, 2012

CD production goes DIY

To those angels who stepped up to finance the Gerantang CD production: I've not forgotten you.

Far from it, I've worked with what we got and brought production home. Here it all is, purchased in Singapore and packed up again to head to Sulawesi with us tomorrow.
If you've seen me in person you know I seldom go anywhere without my handy notebook. That's the red one shown in my Network for New Music short vid. Yes, our CD production supplies are tucked like Klotski blocks between lube, gloves, safety shears, and my enema bag. Btw your CD comes with free queer unicorn glitter!

Stay tuned.

Saturday, March 31, 2012

Last ceremonies in Bali

My enjoyment of my last two ceremonies in Bali were marred by a thankfully painless but bothersome stomach bug and computer troubles.

A family temple in the village had its birthday odalan complete with gong kebyar. In the morning priests and the women who help them set out low spirit offerings and prayed before them. At about noon the cengceng section of the gamelan trapsed out and back in with one of the frequent circumambulations to invite the gods to arrive. Times of day are believed to be ruled by different spirits: morning for low spirits and afternoon for gods.

I ate white rice with salt and was passing out from faintness and fever by the time the dances started. Playing tenor suling was a mistake -- it requires much more air than the soprano. Three variously trained young girls performed a welcome dance followed by the bird courtship kebyar Cendrawasih. Then half-mask comic bondres started and I was trapped behind attentive audience members. I'm starting to get that there are words of wisdom as well as slapstick comedy in there.

When the sacred mask came out for final offerings around 6pm I managed to slip out.

The next day was a little better: I filled up on coconut water right from the fruit before helping set up instruments in a family compound. This funeral was odd in that it culminated in a burial at the cremation grounds. It was also a little odd because the appropriate offerings hadn't arrived so the seka waited almost two hours before we could play. At this point I decided I was ready for a course of Immodium and maybe Cipro and wished there were time for someone to run an errand to town.

In the afternoon the seka went home to be replaced by the Banjar Pasut angklung and four laid-back men from Padang Bulia playing rare gambang with my teacher. I'd never seen my teacher's instruments before: he crafted the keys from thick bamboo instead of traditional wood but the sound is unmistakably gambang. I spent hours studying the parts and composition as they played and I am still puzzled.

One man doubled on the bronze sarong melody instruments. Two on one side played the extremely asymmetrical gambang kotekan, interlocking pattern while two on the other side played a kotekan more like the kind of ornamentation reyong does, on soprano kantil instruments. As for the septatonic scale for pieces in pentatonic modes, the keys are laid out three in the left hand and four in the right. If you haven't seen gambang before, you'd notice first the mallets branched much like four-mallet vibraphone playing. The 3 + 4 key groupings are octavated 3 3' 4 4' so each player plays octaves with each stroke. But the octaves aren't tuned consistently -- I'll have to ask Pak Terip.

Photos may come, but after a long time -- I asked an attentive European photographer to send some when she gets home.